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I am not interested in hearing debates or arguments over the "caste system" here except in relation to my question. I believe in the true varna system where one should be of the caste with which one is a)qualified for and b)interested in. Even though pretty much everyone in Kali Yuga is either a Shudra or actually below the Shudra class due to demonic behavior, assuming that one can fulfill the role of a higher caste, I have some questions. In such an insane world, what are the best ways a Kshatriya in this Kali Yuga should fulfill his duty? How should a Kshatriya prepare physically, mentally, and spiritually? I ask this because there is no traditional battle scene any more and you generally don't have much warning when there is a situation that has to be dealt with. So what are some good ways a Kshatriya can train and prepare for any situations in which his duty requires him to act? To put it more simply if a Kshatriya's duty is to be a protector of the people, how should one go about doing that? Please don't respond with "join the police or military" since there is none that isn't corrupt. Thanks. |
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Namaste Dharma Defender Quote: I am not an expert on Hindu Dharma or the varnas by any means, but I would like to give you my humble opinion. The way I see it, protecting the people includes a broad spectrum of activity. Protection from What or Whom? Protection in my view can include any activity which prevents harm. How about environmentalism, for example, the GreenPeace organization? Or social/political activism by becoming an advocate for those less fortunate? Or become a writer,remember, the pen is mightier than the sword. For a more specifice example, one could launch a campaign to help the women mentioned by TantrikGoddess in the thread "Let's Support these Brave Indian Women" in the forum on Conditions and Issues of Hindu Women Today" These are a few ideas that came to me quickly while brainstorming this question. |
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Thank you for your insight. I do not believe in varna based on ancestral birth. I believe it is based on interest and qualification. I am a Kshatriya for I find this dharma most attractive and I feel that I am more qualified at this than the other three dharmas. The question that arises is how to practice varna dharma in Kali Yuga. I've read what the scriptures say about the various varna dharmas. They still hold true today but the environment is so different. A Brahmin has less people to teach and it is extremely difficult to even get the proper knowledge to impart that knowledge so such souls are extremely rare. Kshatriyas are here to protect but the question is what is being protected. I will get back to this one later. A Vaishya should provide to people through services and ownership of a business but must be done according to a code of ethics. That is difficult in a world based on greed and cheating. A Shudra must work selflessly to provide for all but that is also difficult in a society that produces stuff with little value and a society that lacks respect for anyone doing any kind of dharma. Most people are fifth-class people for they don't know what their dharma is nor do they want to follow any kind of dharma at all. Kshatriya Dharma will be fundamentally the same in Kali Yuga but just with different actions and situations. A Kshatriya in this age will probably not join the police or the military because those insitutions are there to serve the government instead of serving God. After analyzing this for some time, I have come to the conclusion that the bulk of what a Kshatriya must protect is dharma. A Brahmin is supposed to *teach* dharma and a Kshatriya is supposed to preserve it. That means that the majority of what a Kshatriya does will not be with the body or with weapons but with the mind and the mouth (or the pen or keyboard). A Kshatriya must call a spade a spade and have a no-nonsense attitude toward Truth. Someone at a Brahmin level will be at the point where he or she won't care whether or not people try to twist or maniuplate truth because he/she is there simply to teach whoever wants to hear it. This is a rare and difficult attitude to obtain. A Kshatriya should avoid violent fighting in this age because there is little to no proper training for that in this age and the more one fights, the more one is likely to lose and thus be killed. Since Kshatriyas or any varna is rare in this age, someone trying to follow varna dharma should try to not mess it up. So basically the protection can be physical, mental, and spiritual. If people spread un-truths, a Kshatriya should not be quiet unless it is necessary. When a Kshatriya is in the presence of highly-spiritual Brahmin devotees of God, his duty is to protect them from demonic influences such as misbehaviors by nearby "devotees." Even if they are at the stage that their mental and spiritual states cannot be disturbed, their physical states can. Last but not least, protecting people on the physical platform is also extremely important. Many people are stupid and many people are evil and it is important for a Kshatriya to always be alert for any kind of danger. So maybe I have answered my own question here. It is a difficult one because there is no education in our world on this subject. Generally the Hindus who claim to believe in varna dharma believe that their "caste" is birth-based which is not correct. For the Hindus who don't believe that it is "birth-based" they go to the extremes of not believing in varna at all and thus we have no education on the subject. I've seriously searched Google and sadly there just aren't websites giving practical advice on how to follow varna dharma effectively in this age. Apparently Bollywood films and Indian dating websites are more important. Anyway, because in this age of confusion dharma is limited and the capabilities to expand dharma are also limited, it is best for one to keep any dharmic pursuits simple. That is the only conclusion I can come to since there is no education on this subject as I mentioned before. Most countries won't even allow common people to carry weapons of any kinds and in the ones who do, the people still look at them like they are terrorists. That in of itself is limiting as it is essentially a conspiracy to keep people from protecting themselves and one another and giving the keys to those who are not qualified. So even though by putting our best foot forward we may only practice 1% of the varna dharma that the people in the previous ages practiced at least it is still a form of valuable devotional service. So basically what I have always done which has always worked well is simply been alert and ready to help people at least the best I could whether it be simple counseling to those with personal problems to giving friends rides through dangerous neighborhoods so they don't have to walk through them, through speaking up against un-truths even to the point where it angers people. Once you put your mind to it, it is amazing how much can be accomplished. There is no action we do that does not have an affect. I have noticed that the more I have a desire for something pure, the more opportunities God will make it available. So if you have any other thoughts or wish to comment on mine, please do so. While I feel I am on the right track, I do regret that there is no formal education on this matter. |
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I will also add a couple of comments. Today's "pujaris" are not very good at answering such questions. They will reply with "just serve God devotionally." That statement of course is completely correct but the entire point of varna dharma is to primarily serve God through different ways. So the shastriji should answer the question by telling the devotee how he can serve God devotionally as a warrior, etc. This advice is not given. The other point to make is that it seems that the more devotional service you seek, the more opportunities God gives you. It does seem like I am always involved in more "big events" than most people. So this could be that God is throwing opportunities at us to both give us more chances to follow dharma as well as to test us to see how serious we are. I have to say it is weird because it seems like at times I am the only one who notices things that either other people don't see or things that I am the first to notice. I'm not saying this to pump up any ego, it is true. To give an example, it is hard to follow Kshatriya dharma when almost everyone seems to be asleep. You tell them that there is a fire and to grab the fire extinguisher and they just stand there saying "huh...what..uhh...who..." with dumbfounded looks. Or replace the above with a car crash, crazy man with a gun, whatever, and they just look dumbfounded not knowing what to do. Why are people so zoned out? I am mentioning this because as in other threads it seems like there are a lot of people metaphorically "tied to the railroad tracks" and seemingly I am the only person that actually sees them tied and the only one who actually tries to convince them to get moving. It is frightening because it is like being sane in an insane asylum. For instance, I could be in an apartment complex and I see someone trying to break in to a car, yet NO ONE else sees it. You explan clear and present danger to people and the best they can do is repeat it back to you to see if they understand what you are saying. Is this some kind of a siddhi I have or are people in this age really that asleep? ![]() |
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